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Bhutanese democracy : ウィキペディア英語版
Bhutanese democracy
Bhutan has transitioned from an absolute monarchy to a multi-party democracy. The development of Bhutanese democracy has been marked by the active encouragement and participation of reigning Bhutanese monarchs since the 1950s, beginning with legal reforms such as the abolition of slavery, and culminating in the enactment of Bhutan's Constitution. The first democratic elections in Bhutan began in 2007, and all levels of government had been democratically elected by 2011. These elections included Bhutan's first ever partisan National Assembly election. Democratization in Bhutan has been marred somewhat by the intervening large-scale expulsion and flight of Bhutanese refugees during the 1990s; the subject remains somewhat taboo in Bhutanese politics.
==Role of the monarchy==

The process of modernization and democratization was initiated by the Third King of Bhutan Jigme Dorji Wangchuck (''r.'' October 27, 1952 – July 21, 1972) amid increasing internal and external political complexity. Three years prior, in 1949, India and Bhutan had signed the Treaty of Peace and Friendship, which provided that India would not interfere in Bhutan's internal affairs but that Bhutan would be guided by India in its foreign policy. This is the first international agreement that unambiguously recognizes Bhutan's independence and sovereignty. Early groundwork for democratization began in 1952, when then king Jigme Dorji Wangchuck established the country's legislature – a 130-member National Assembly – to promote a more democratic form of governance. Among the Third King's most basic democratic reforms was the abolition of slavery in Bhutan in 1958.〔 Under the reign of Jigme Dorji, Bhutan further endeavored simultaneously to foster foreign ties and to develop its own infrastructure under five year plans.
The Fourth King of Bhutan Jigme Singye Wangchuck (''r.'' July 24, 1972 - December 14, 2006) planned and oversaw many of the political and legal reforms that have shaped the constitutional monarchy and democracy in Bhutan. On one hand, these included procedures to force royal abdication and a draft democratic constitution ultimately ratified after his own abdication. On the other hand, Jigme Singye's reign saw the enactment of restrictive citizenship laws, increased emphasis on culturally assimilatory driglam namzha laws, and the expulsion and flight of thousands of Lhotshampa (ethnic Nepalese) refugees from Bhutan in the 1990s. Since the abdication of the Fourth King, the head of state has retained the regal title, but no longer reigns with absolute power.
The reign of the Fifth and current King of Bhutan Jigme Khesar Namgyel Wangchuck has seen the enactment of the Constitution of 2008, as well as the democratic elections of both houses of Parliament and three levels of local government (dzongkhag, gewog, and thromde).
Since the establishment of the House of Wangchuck as the ruling royal family of Bhutan, the intimately connected Dorji family has played an integral role in opening Bhutan to the outside world and promoting political reforms. Kazi Dorji (''d.'' 1916) had advised the future First King to mediate between the British and Tibet, and it was Kazi Dorji who was later responsible for the large-scale induction of Nepalis into Bhutan. Under the monarchy, the family accrued massive wealth and its members filled multiple high government posts including Chief Minister (Gongzim) and its successor post Prime Minister (Lyonchen). The sister of Prime Minister Jigme Dorji – the daughter of Topgay Raja – married the Third King of Bhutan, creating a new bond so prominent as to cause some discontent among other Bhutanese families; the public has been divided politically between pro-modernist and pro-monarchist camps.

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